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Global Encounter Africa 2007
First Article about Pastor Brian's trip to the Republic of
Rwanda
On Tuesday evening, January 22nd, 2008, approximately 40 parishioners
had the pleasure of hearing Pastor Brian’s presentation on his
experience at the ‘Canadian Lutheran World Relief – Global Encounter
Africa 2007’. This trip took Pastor Brian to the Republic of
Rwanda for 6 days together with a few days in Kenya last October
2007. Pastor Brian’s presentation gave a overview of
Rwanda; its geography, an outline of Rwanda’s history (before and after
the genocide of 1994) and detailed the continuous work the Lutheran
World Federation (LWF)/Department for World Service (DWS) is doing
today to assist the people of Rwanda and to promote the peace building,
healing and reconciliation process.
The Republic of Rwanda, is located near the the center of Africa, a few
degrees south of the Equator. It is a small landlocked
country bordered by Uganda, Burundi, the Democratic Republic of the
Congo and Tanzania. Rwanda's countryside is covered by grasslands
and small farms extending over rolling hills, with areas of rugged
mountains. Home to approximately 9 million people, Rwanda
supports the densest population in continental Africa, with most of the
population engaged in subsistence agriculture. The capital, Kigali,
(300,000 people) is located in the centre of the country.
Rwanda has 3 official languages (English, French and Kinyarwanda)
although most Rwandans speak Kinyarwanda. Before the arrival of
European colonists, there was no written history. Today, the nation is
roughly 84% Hutu, 15% Tutsi, and 1% Twa. The pygmy Twa are
considered one of the oldest races on earth and still pursue a
hunter-gatherer type of existence. While the Hutu and Tutsi
are often considered to be two separate ethnic groups, the differences
between the two groups were occupational rather than ethnic.
Agricultural people were considered Hutu, while the cattle-owning elite
were identified as Tutsi. Supposedly Tutsi were tall and thin, while
Hutu were short and square, but it is often impossible to tell one from
the other.
Ethnic tension in Rwanda is nothing new. There have been always been
disagreements between the majority Hutus and minority Tutsis, but the
animosity between them grew substantially during the last century
accumulating in the mass killings which lasted for 100 days between
April and July 1994. The country was devastated by the
unequivocally horrific genocide of 1994, culminating in the death of
nearly 1 million people, mostly Tutsi but also moderate
Hutus. The scale and the speed of the slaughter of the
Tutsi tribe left the country reeling.
Even though Rwanda has had a new constitution since 2003 that forbids
any discrimination based on race, ethnicity or religion, Rwandan
society today still remains dislocated and impoverished 15 years after
the genocide. This constitution also instituted a balance
of political power between Hutu and Tutsi. No party, for example, can
hold more than half the seats in parliament. The constitution also
outlawed the incitement of ethnic hatred.
The LWF/DWS program in Rwanda began in August 1994 with emergency aid
to victims and internally displaced persons after the
genocide. These programs assisted with returning refugees
with the construction of shelters and reconstruction of schools, health
services and water systems. Trauma healing was incorporated into the
program to help address personal and community rage, hostility and
antagonism, and to develop capacities to come to terms with the past
and to live together as a community.
From 1999, the program shifted to the empowerment of vulnerable
communities to achieve self-sufficiency. An integrated approach
emphasized capacity building of local partners and community based
organizations, and addressed crosscutting issues of HIV/AIDS, the
environment, peace and reconciliation, and emergency preparedness.
With the start up of the Gacaca courts (which are traditional courts to
deal with genocide perpetrators in their communities of origin) in 2001
and the release of prisoners, the DWS program supports partners to
establish community based counseling services and structures for
conflict resolution, aimed at promoting healing and reducing the
renewed trauma that prisoner release could cause.
LWF/DWS has also supported integrated rural development. This
focused on food security, water, sanitation and environmental
protection, by working with partners to develop alternative food crops,
improve food processing and storage and protecting natural habitats.
Workshops on micro-credit and income generation were conducted for
people living with HIV/AIDS, and communities were also supported in
building shelter for AIDS orphans.
The current aim for the LWF/DWS Rwanda Program is ensuring that
Rwanda's ethnic groups co-exist peacefully, restoring life back to
normal, and working to ensure that genocide "never happens again" at a
community level. The peace and reconciliation program, working in
partnership with Rwandan churches and the Democratic Republic of the
Congo, includes promoting peaceful co-existence between Rwanda’s ethic
groups, trauma counseling for genocide survivors and dealing with
issues such as HIV and AIDS. These initiatives are not
easy. The group members receive trauma-counseling skills through
various workshops organized by the LWF/DWS Rwanda program. Discouraging
tribalism among the community members and religious leaders remains a
significant part of their work. They also provide shelter and security
to those who do not have any remaining members of their families after
the genocide. Equally painstaking is bringing together
people who confess to have taken part in the genocide. But there
is hope. Thanks in part to the LWF's timely intervention
and vision, victims are sitting together with their perpetrators.
Its not easy, but it is happening. The LWF/DWS Rwanda Program
with its commitment has become an immense source of reconciliation and
hope for the people of Rwanda.
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Global Encounter Africa 2007
- Preamble
- First Article
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